Heres a small version which is great for groups or individuals. <>/ExtGState<>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 595.32 841.92] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> They arise from the relativising of authority in light of increasing pluralism. Nothingness became something, earth and sky were separated, and nature evolved. It is the octopus who says sitting is working. A Whakatauki, also known as an important Maori proverb, says "Nau te rourou, naku te rourou, ka ora te manuhiri." - This means with your food basket and my food basket, the people will thrive. Famous Maori Proverbs (Whakatauki) & Maori Sayings Below I've listed the most famous Maori proverbs as well as some common Maori sayings. Ranginui and Papatnuku, Tne, Tangaroa, Twhirimtea, Rongomtne, Haumietiketike, Tmatauenga and Raumoko are Maori Gods who are inextricably linked to te Ao Mori. Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). Weave the people together. Liza has been a GP for over 15 years, initially in the North of England and now in Gisborne, New Zealand. Copyright 1998 2023 Massey University. With aspirations to improve through gathering knowledge and expertise, we also use and share the knowledge we have. A totara is a huge tree that grows for hundreds of years. Whaowhia te kete mtauranga Fill your basket of knowledge Hpaitia te ara tika Pmau ai te rangatiratanga M ng uri whakatipu Foster the pathway of knowledge to strength, Independence and growth for future generations Manaaki whenua Manaaki tangata Haere whakamua Care for the land Care for the people Go forward 3 0 obj Your konga will easily understand the concise version of this prkau. Ko te kete tuauri: Knowledge of ritual, memory and prayer. Used to refer to a lazy worker, who has a healthy appetite but offers very little help. He also delves in-depth to the expressions and words of the language, and various . This is a reference to Marae protocol where the speakers are at the front of the meeting house and the workers are at the back making sure everything is prepared We need to enter relationships with an openness to learn from the other, while not giving up all that we bring into the relationship. The native birds of Aotearoa have distinct calls and in some cases are named after those calls. E koekoe te kk, e ketekete te kk, e kk te kerer - The parson bird chatters, the parrot gabbles, the wood pigeon coos Please upgrade your browser to improve your experience. I was inspired by a wee four year old who learnt this ode in Mori to recite at an ANZAC parade.This includes the words (in te reo) and a link to a native speaker reciting the ode. UNESCO Aotearoa Youth Leader Naheed Saeid shares what she believes to be the most important thing in this world. If you use these words, make sure you understand what you are conveying. | 5 links, Visit: Ako Mori: Whakatauk (Mori proverbs), Visit: He Kare--roto: A selection of whakatauk related to Mori emotions, Visit: Phrases and proverbs: Kanga, kwaha, whakatauk, External | Te Reo Hpai: Mori language for use in the mental health, addiction and disability sectors, Taranaki | Karihi tries to climb the vines first, but makes the error of climbing up the aka taepa, or hanging vine. Twhirimteas actions caused his brothers to respond in particular ways, either defiant or cautious. child and they should not be punished for what is their nature. This is used to compare the way the rain falls with the way women gossip. Hei t rtou an ahakoa te momo tangata; tangata wairangi, tangata prangi, tangata hrangi, tangata kaha, tangata koi, tangata aha, tangata aha he taonga tonu ia. This proverb is an exclamation which can be used when someone is surprised or satisfied. When the colouring has been completed you can simply glue the finished product to a backing sheet or alternatively as a Growth Mindset activity see if the konga can work together to put the mosaic back together. A canoe which we are all in with no exception. However, a flat refusal to try and understand the other persons perspective, or not allowing time to adequately understand it, is both a posture of arrogance and a fast-track to folly. %PDF-1.7 Attribution 4.0 International License, Click here for more Science systematic investigation, testing assumptions and seeking knowledge. Excellence-when Tne obtained knowledge for humankind from the heavens (it was no easy task). Whakatauk (proverbs) play a large role within Mori culture. Most cultures speak of an event or act that brought about the world as we know it. r&On7s0INs=PB=BDB\*z@#YeCzPe?Rs=z UVP('VYJW s@[kV?\X Ka mau te wehi!! For Mori Language Week in 2012, we put 25 whakatauk into fortune cookies and distributed them to coffee shops on our Manawat (Palmerston North) campus. On the other hand, they can also colour their own poster and write down their version of the story in the black & white mini poster. This one being two beautiful manaia. Here the Maroro or flying fish is a metaphor for someone who crossed a war party and is killed to ward of bad luck. The calabash was a valuable tool for the transportation of food and water and was also used to heat water. They have been used from Year 1s to Year 13s and I often use them on my courses as a collaborative exercise. The howling winds bent Tne and his children. The p harakeke is a stand of flax, either specially cultivated or naturally occurring, which is cropped sustainably by weavers to provide . Rhui Papa interviews tribal language experts for the story context of each proverb, its origins and more comprehensive meaning. The pou (posts) of the house represent those that Tne (Tne-toko-rangi) used to separate earth and sky. A child who is given proper values at home and cherished within his family, will not only behave well amongst the family but also within society and throughout I realise I don't have to move a mountain one pebble at a time I have to move myself one belief and one action at a time. Once all sheets are coloured and cut out they are then assembled to reveal a large multi-colored mosaic/poster/mural. This is a perfect opportunity to use some pastel techniques if you wanted to teach some art skills as well. One of the most common comments I hear from kaiako is I want to make my programme, my te reo, and bi-culturalism genuine and authentic in my practice. However this With total focus and strength, he pushed and pushed. Dismiss. 66 Maori Proverbs, Sayings & Quotes + Meanings - Lingalot us, Creative Commons 23 likes, 1 comments - The Cake and Bread Basket (@thecakeandbreadbasket) on Instagram: "Thank you @intergourmetfood for sharing the cheesy knowledge. You decide how to use this and may already know someone who fits this description perfectly. Tne and the Three Baskets of Knowledge Te Ika a Mui being changed to The North Island is an example of this. As part of colonisation there has been a view that perhaps Mori prkau somehow have less value. . We communicate knowledge. Said by Kingi Tawhiao Potatau te Wherwhero, to show the urgency of unification and strong Maori leadership. Ma tini ma mano ka rapa te whai. Build your skills so that you can do those things you want to do. It is communication. of the many that exist. Ko te kete aronui: Knowledge that is helpful to mankind. information. GPs in each of our districts get frustrated when they hit barriers when seeking interventions from other providers. We gain knowledge. | Privacy Policy, FREE SHIPPING for merchandise orders over $50. N kon i whakaritea tnei whakatauk hei akiaki i te tangata i runga an i te huatau ka taea e te rearea tna matan te tutuki, ka taea hoki e te tangata. Planning, practicing, attempting, failing, attempting again, improving..all of those character building traits can be discussed when introducing this whakatauk. This whakatauk (proverb) indicates the central importance of weaving and related crafts such as tukutuku in Mori society. There are countless proverbs and it will be very useful for you to remember as much as you can. This proverb is similar to, boys will be boys. Ko koe ki tena, ko ahau ki tnei kwai o te kete.You at that handle, and I at this handle of the basket. AKO-reciprocal learning is the kaupapa this whakatauk falls under. The story tells of Tne, lord of the forests, ascending to the highest heaven where he encounters Io Matua Kore (the uncreated elder, who many Mori Christians consider compatible with the God of the Bible). The essential elements of the Mori creation narrative influence many aspects of the Mori world view. Te manu e kai ana i te miro, nna te ngahere. Our UNESCO Aotearoa Youth Leaders shared their favourite whakatauki during Te Wiki o te Reo Mori, which took place 13 - 19 September 2021. To avoid putting my words in David Mokos mouth, I would suggest we go into trans-boundary relationships with our three baskets of knowledge behind us and an empty extension of Te kete Aronui in front of us, which then influences the content at our back. Look after the great forest of Tne and it will look after you. We are continually acquiring knowledge, sometimes more consciously than others, like when we pursue study. This is a proverb closely associated with language revitalization, a struggle which is very important in maintaining culture. Piki kau ake te whakro pai, hauhake tnuiho.When a good thought springs up, it isharvested, a good idea should be usedimmediately. These 4 flapped pages fit on two A4 pages for photocopying. The creation prkau gives us a way of looking at our world. Whakatauk is a TV show about the proverbs heard within the subtribes and tribes of the country, presented in the Mori language. Ko te kete tuatea: Knowledge that is evil and harmful to mankind. Tmatauenga, the angry face of mankind is all of us at times. Be an active learner! Statements of Intent & Statements of Performance Expectations, Commissioners' Conflict of Interest Declaration, Follow They are poetic expressions of wise sayings which allude to symbols native to Aotearoa. By completing this poster the proverb has been actioned. $.' 14. There were definitely opportunities to collaborate about the same colours, shading or texture. success but success of a collective, Kore te kumara e krero m tna ake reka, The kumara (sweet potato) does not say how sweet he is. A whakatauk is a proverb where the original speaker is known. Heres a list of the whakatauk we used, along with the translations given. Download the resource now or, join Te Reo Club and have unlimited access to heaps of great resources like this! this site If the land is well and the sea is well, the people will thrive. Following Whaitiri's advice Twhaki climbs the aka matua, or parent vine and reaches the heavens and receives the three baskets of knowledge. Something that ties us together. Proverbs are very fun to learn and loaded with advantages within language learning. The English translation is optional, as I know many of you like te reo Mori only, on your walls. 1. They continue in every age for every context, exploring new ideas before Godthe very meaning of theology. Carved Wharenui, meeting houses, are opened in dawn ceremonies because they represent the world created by the separation of Rangi and Papa. Fill out the below to receive it and get on our mailing list. 1 0 obj endobj Just like Tne, nothing is impossible if you want to get your baskets of knowledge. *Many hands make light work *With your food basket and my food basket the visitors will be fed *Fill the basket of knowledge *Although it is small it is precious *Return to your ancestral mountains to be cleansed by . A Health inequities are not inevitable! and that the guests are well looked after. M te katoa te oranga! Set your students up for the challenge. The whakatauki "Kei te heke ng roimata o Ranginui" (The tears of Ranginui are falling) is said when it is raining, as these are Ranginui's tears about their separation. 22/09/2022, Waikato Said by a person who can use his basic abilities and resources to create success. This was a viable option. Therefore, there are a great variety of activities for your learners to acquaint themselves with Tne and his many accomplishments. Whakatauk embody the values, wisdom, wit, and common-sense of tangata whenua (people of the land). The roof represents Ranginui (the sky) and the floor represents Papatnuku (the earth). Our Whakatauk | BVA This is similar to not putting all your eggs in one basket. With every new relationship and every interpersonal encounter (whether with people or other parts of Gods good creation) we need to be open to having our prior understanding of realitythe existing content in our knowledge basketsruptured, reframed, renewed, revitalised, or made redundant. During our te reo PD we gave this a go to trial the process. 2 Te Kete Tutea The banner is also available in te reo only. He is blown violently around by the winds of heaven, and falls to his death. The context of my conversation with Alan concerned the posture required for trans-boundary missions serviceof a humble servant-learner, rather than that of the superior authoritative teacher. Class 1A students. The totara has fallen in the forest of Tane. As lawyers, we know that communication is about listening. I interpreted Davids metaphor through the story of Tne and the baskets of knowledge. From 1 October 2022, Amgevita will be the main funded brand of adalimumab for all uses (current and new). influential in Maori society. I was inspired by a wee four year old who learnt this ode in Mori to recite at an ANZAC parade.This includes the words (in te reo) and a link to a native speaker reciting the ode. It is communication. ( Te Kore). A recurrent story within the Mori narratives regards the "Three baskets of knowledge". 'Whaowhia te kete mtauranga.' Fill your basket of knowledge The marae tea, the space outside the front of the meeting house, is the domain of Tmatauenga (or T), the god of war. By completing this activity, the learners are exemplifying the collaboration whakatauk: Ka p te ruha, ka hao te rangatahi.The old net is cast aside, while the new net goes a-catching. From here two of our Mori gods Ranginui, the sky father, and Papatnuku, the earth mother, emerge. This demonstrates the holistic values of the Maori, and the utmost respect of Papatuanuku, the mother of the earth. You are using an outdated browser. N to rourou, n taku rourou, ka ora ai te iwi With your food basket 1 Whakatauk: N t rourou, n taku rourou ka ora ai te iwi Literal: With your food basket and my food basket the people will thrive Metaphorical: This whakatauk encapsulates the notion that while working in isolation might result in survival, working together can take people beyond survival and onto prosperity. Our inner being is exercised like free weights exercise our outer musclestearing down and building up. Dismiss. Twhirimtea was so angry. ( We know better than that). ",#(7),01444'9=82. Finally, there's a 25-piece collaborative poster which your whole class will definitely enjoy completing. It promotes the confidence to pursue a different agenda and the perseverance in maintaining a specific viewpoint. 2023 New Zealand National Commission for UNESCO. Commonly used to encourage someone not to give up, no matter how hard the struggle is. How might they see the world beyond the confines of their parents embrace? Katsuki Bakugo Facts That Every Fan Should Know! - OtakuKart Te kete tuauri represented knowledge of benign ritual and the history and practices of human lineages. Our whakatauk emphasises the significance of leaders not only acquiring knowledge but communicating this knowledge with the people. Keep learning. It acknowledges that everybody has something to offer, a piece of the puzzle, and by working together we can flourish and therefore thrive, this refers to us all working together. They are used as a reference point in speeches and also as guidelines spoken to others day by day. Every learning area links to a particular atua for total integration (especially Secondary school). This basket relates to knowledge acquired through careful observation of the environment. There are two interpretations of this proverb. Success is not the work of one, but the work of many. Engari, he toa takitini.Success is not the work of one, but the work of many. Home / Knowledge Hub / A selection of whakatauki as chosen by our UNESCO Aotearoa Youth Leaders. SEE IT HERE. Lakes | This proverb can be very useful and is often said. It will help you to: 2023 The Te Reo Mori Classroom. At BVA The Practice we know that for a team to be cohesive, it is important that the people have a common belief. One of my favourite prkau Rata and the rkau/waka. Tne in tribal traditions . UNESCO Aotearoa Youth Leader, Sondos Quraan shares a whakatauki that is close to her heart. It is the job of the children to smash the calabash. It's a bad omen that someone bumped into you when you're on the way to war so you have to kill them. Mai i te kpae ki te urupa, ttou ako tonu ai.From the cradle to the grave, we are forever learning. His name also means the trembling current that scars the earth. Ranginui and Papatnuku didnt want to be separated from each other or their tamariki. He shows us that its not always plain sailing and we need the ability to solve problems when they arise. This resource includes the story of Rata. (For other Mori stories, click here.) You can find a whakatauk to support just about every topic and this is a perfect way of presenting a Mori perspective to that topic. The process guides participants from P, a state of darkness upon the marae itself ( Pwhiri) to Ao, the state of lightness and resolution. More to come on this in another blog post . Planning, practicing, attempting, failing, attempting again, improving..all of those character building traits can be discussed when introducing this whakatauk. Each student is given one section of a large mosaic poster to colour in. Te Kete Tuawh, Te Kete Aroiti - The Fourth Basket - AUT We also appreciate the value of kaitiakitanga. child who has clumsy and of a playful nature has no idea of the importance of this tool and through neglect may accidentally break it. This one being two beautiful manaia. The wero is to see whether you come in peace or as an enemy. Website Privacy Statement M I N I W H A K A T A U K HERE, 2023 The Te Reo Mori Classroom. This is the pathway to growth, to wisdom, to maturity. Rangi and Papa wept for each other rather than being angry with their tamariki. could be used when something good emerges from misfortune. Whakatauk provide us with a mode of traditional oral language transmission that brings forth knowledge gifted to us by our ancestors. It is when you are challenged and you answer that challenge depending on how If our tamariki (Mori and non-Mori) grow up not having these normalised at school, in a respectful and thorough way, they dont have the advantage of being able to take the characteristics and attributes of these founding atua to help them with challenges and choices. Kore te kmara e krero m tna reka.Thekmara does not speak of its sweetness. The Totara is a native tree of New Zealand. Knowledge Baskets Legend - The Knowledge Basket Maori research - K.I.N. Knowledge in Indigenous Networks This could also be introduced if your Inquiry was to do with Te Moana (The Sea). (These require a split pin). The Creation story and the Mori gods and their attributes are a perfect place to start. Ng kete wnanga/ 3 baskets of knowledge by Stella Stewart - Prezi This whakatauk is multifaceted and perfectly describes what is important to all of the team at BVA The Practice. Some stayed with their father in the moana and some moved to land to live in the realm of Tne. Pnei ana tana rere, ka topa whakarunga, , ka paku heke iho ka topaki, ka tiu whakarunga an ka paku heke iho an ktahi ka topaki an. endobj The krero, Tne whakapiripiri (Tne who draws people together), metaphorically represents Tne who separated the two. Don't die like a octopus, die like a hammerhead shark. We are all different like the T the Kerer and the Kk. It contains an illustration of Tne obtaining the three baskets of knowledge. Mori Stories-Collaborative Posters Bundle. Like a dog follows his nose, man will find opportunity. Tangata ako ana i te whare, te turanga ki te marae, tau ana, A person who is taught at home, will stand collected on the Marae (meeting house grounds). The brothers suffered from the inclement elements of wind, storm, and rain. who is a man of his word, says something and sticks to it. Also if you see a translation or meaning that isn't correct, or could He displays diverse characteristics in taking sides with his father and being different. Click here for more To acquire the baskets of knowledge, Tne had to ascend to the twelfth heaven, to Te Toi-o-ng-rangi, and there be ushered into the presence of the Supreme God, of Io-matua-kore himself, to make his request. Related Resource: The pwhiri (welcome ceremony), has its basis in Mori creation stories and traditions. By looking carefully at their matching coloured piece, konga practice blending and mixing colours as close as they can to the original. stream % The Empty Basket | Jay's World By all means guard your heart, but love should allow a free pass as we engage and grow with others while we together, #stayonmission. Whaikrero taking place on the marae tea are allowed to be dynamic and explosive, representing the nature of Tmatauenga. At the foot of the ascent he and his brother, Karihi, find their grandmother, Whaitiri, who guards the vines that form the pathway into the sky. The Mori creation story and the Mori gods are an engaging kaupapa that can be woven in throughout many topics all throughout the year. Whakatauk give an insight into Mori thought. The early ancestors recognised that, like humans, every bird has its own unique characteristics, like the individual cry they make. He ranga ngkau, he pikinga waiora.Positive feelings in your heart will enhanceyour sense of self-worth. It is an encouragement towards learning, but (as usual) much more is meant by it than what appears at face value. precious, so although you may not be presenting greenstone, the word pounamu stands as a metaphor for something precious or a treasure from the heart. Whaowhia te kete mtauranga Fill the basket of knowledge. M te whakarongo, ka mhio, m te mhio, ka mrama, m te mrama, ka matau, m te matau, ka ora. He kokonga whare e kitea, he kokonga ngkau e kore e kitea.A corner of a house may be seen but not so the corners of the heart.This is about caring, love and compassion.